The most noted representative was Mme Guyon, especially with her work A Short and Easy Method of Prayer, who claimed not to have known the teaching of Molinos directly, but certainly did have contact with François Malaval, a proponent of Molinos. Quietism spread among Roman Catholics through small groups into France. Quietism in France įrom Molinos' teaching developed a less radical form known as Semiquietism, whose principle advocates were Fénelon and Madame Guyon. Molino's work was marked by imprecision and ambiguities that left it subject to unintended interpretations. However, theologian Bernard McGinn says that the particular errors condemned in the bull are not in the Spiritual Guide. The doctrines of quietism were finally condemned by Pope Innocent XI in the bull Coelestis Pastor of 1687. He said the meditation was an important stage of the spiritual life, but that it was well-established that in order to pass to the state of contemplation one must leave behind meditative practices. He was aware of the focus in the writings of Ignatius of Loyola on meditation, and the likelihood that Jesuit writers would react poorly to any perceived attack on Ignatius’s thought. Molinos' recommended absolute passivity and contemplation in total repose of the spirit. He published the Spiritual Guide in 1675. If you still need help remembering the difference between these two confusing words, you can always refer back to this article for a quick refresher.Quietism is particularly associated with the writings of Miguel de Molinos. If you remember that quiet and silent both end with the letter T, and both deal with the lack of loud noises, you can make remember the difference between quite and quiet easier on yourself. There are no contexts in which quiet and quite are interchangeable. In all cases it refers to an absence of loud noise.
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